Tuesday, December 24, 2019

Essay on Caesar versus Brutus in Julius Caesar by Shakespeare

Caesar versus Brutus in Julius Caesar by Shakespeare Throughout history Marcus Brutus has been blamed for the death of Caesar and ultimate downfall of Rome; upon taking a closer look Burtus is not entirely to blame. Brutuses actions were based only for good of Rome, and even then he was acting on the false letters that were sent to him by Cassius. It can also be said the Cassius was as much to blame as Brutus, after all he was the one sending the fake letters to him. But most unlikely of all people, it was Julius Caesar that caused his own death. Brutus was a loyal and trusted friend of Caesars and also one of the main players in the assassination of Julius Caesar. He was also the only one of that bunch†¦show more content†¦On the other, hand Cassius only had one reason for killing Julius Caesar. He was jealous and thought he was better than Caesar: For once upon a raw and gusty day, The troubled Tiber chafing with her shores, Caesar said to me Darest thou, Cassius, now Leap in with me into this angry flood, And swim to yonder point? Upon the word Accuotred as I was, I plunged in And bade him follow: so indeed he did. The torrent roared, and we did buffet it With lusty sinews, throwing it aside And stemming it with hearts of controversy. But ere we could arrive the point proposed Caesar cried Help me, Cassius, or I sink! I, as Aeneas, our great ancestor, Did from the flames of Troy upon his shoulder The old Anchises bear, so from the waves of Tiber Did I the tired Caesar. And this man Is now become a god, and Cassius is A wretched creature, and must bend his body If Caesar carelessly but nod on him. He had a fever when he was in Spain, And when the fit was on him, I did mark How he did shake: tis true, this god did shake. His coward lips did from their fly, And that same eye whose bend doth awe the world Did lose his luster: I did hear his groan; Ay, and that tongue of his that bade the Romans Mark him and write his speeches in their books, Alas, it cried Give me some drink, Titinius, As a sick girl. Ye gods! It doth amaze me, A man ofShow MoreRelatedLiterary Analysis of the Tragedy of Julius Caesar773 Words   |  4 PagesAnalysis of The Tragedy of Julius Caesar William Shakespeare wrote his play The Tragedy of Julius Caesar, so that his readers could have an idea of the lives, wars, and conflicts during the roman times. Shakespeare may have written the play because of his interest in history. He studied the writings of the historian Plutarch, who was alive at the same time as Caesar and wrote about his life. He also needed a job and money, and he had a fear of Queen Elizabeth dying. 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Monday, December 16, 2019

Police Powers of Control of Public Assemblies Free Essays

[POLICE POWERS: BIBLIOGRAPHY] (a) you are required to complete a (part annotated) bibliography on the topic â€Å"Police Powers of Control of Public Assemblies† (annotated): you should describe the relevance of the contents of the materials you find and comment upon them).(b) You must write a paragraph on Police Powers of Control of Public Assemblies which contains: one properly referenced quotation, one properly referenced paraphrase of material from one of your identified sources and one sentence of your own composition. Part1: Annotated Bibliography (a) You should identify and properly reference (to exact OSCOLA protocols) eight books – three of which should be annotated. We will write a custom essay sample on Police Powers of Control of Public Assemblies or any similar topic only for you Order Now AW Bradley and KD Ewing: Constitutional and Administrative Law (14th edition, Pearson Education 2007) This is the 14th edition of Bradley and Ewing’s authoritative work and deals with the unwritten constitution of the UK and the intricacies of administrative law in great detail. The authors deal with police powers and public assemblies in chapter 24 which includes discussion of the Human Rights Act. They point out that the influence of Human Rights in this area will not change the course of police powers but rather act as a means to prevent their further growth since 9/11. Hilaire Barnett: Constitutional and Administrative Law (7th edition, Routledge Cavendish 2008) This book is the 7th edition of another authoritative work on constitutional and administrative law in the United Kingdom. The author approaches the subject of police control and public assemblies in the second half of the book. Albert V.Dicey: Introduction to the Study of the Law of the Constitution (8th edition, Liberty Fund Inc 1982) A.V. Dicey was the foremost British constitutional jurist of his day. For Dicey, there was no specific right of freedom of assembly or association – it was a by-product of the freedom of the individual to do as they wished so far as it was not prohibited by law. Dicey recognised, therefore, that there were limitations to an individuals’ freedom of assembly, but these were â€Å"grounded on the absolute necessity for preserving the King’s peace† (at p.174). Paul Craig: Administrative Law (6th edition, Sweet Maxwell 2008) Ewing, KD and Gearty, CA: The Struggle for Civil Liberties: Political Freedom and the Rule of Law in Britain (Oxford University Press 2001) Helen Fenwick: Civil Liberties and Human Rights (3rd edition, Routledge-Cavendish 2002) Richard Stone: Textbook on Civil Liberties and Human Rights (8th edition, Oxford University Press 2010) David Williams: Keeping the Peace: The Police and Public Order (1st edition, Hutchinson 1967) (b) You should identify and properly reference (to exact OSCOLA protocols) five journal articles three of which should be annotated. Neil Parpworth, ‘Public Assemblies and the Statutory Power to Impose Conditions’ in Justice of the Peace Local Government Law [2000] 164 (20), 376-378 This journal article examines the police powers to impose conditions on public processions and assemblies under the Public Order Act. The article is a case comment on Broadwith v Chief Constable of Thames Valley [2000] Crim.L.R.924 (DC) which concerned s.14(5) and whether a protestor was bound by a Police direction for a prior assembly he had not participated in. Gabrielle Moore, ‘Policing Protest’ in Criminal Law Justice Weekly [2011] 175 (1/2), 12 This journal article argues that individuals are being denied their right to protest with misapplication of the Public Order Act 1986 s.14 (which gives police officers the authority to impose conditions on individuals if they are of the opinion that criminal acts may result from an assembly). Sally Ramage, ‘The Right to Protest: Should Police Charge Demonstrators a Fee?’ in Criminal Lawyer [2009] 192, 1-3 This article looked at the issue of policing for the group of 20 economic summit in London on 1st April 2009 in London and considers the police tactics of â€Å"kettling† and whether this constitutes a deprivation of protestors civil liberties. Michael Connolly, ‘Freedom of Assembly, Freedom of the Person: Advance Notice Imposing Conditions on Public Assembly’ in Journal of Civil Liberties [2000] 5(2), 223-230 G.T Williams, ‘Processions, Assemblies and the Freedom of the Individual’ in Criminal Law Review [1987] March 167-179 (c) You should identify and properly reference (to exact OSCOLA protocols) twenty cases – the most recent of which should be annotated. 1.Carter v Crown Prosecution Service [2009] EWHC 2197 (Admin); [2010] 4 All E.R. 990; This case concerned s.30 of the Anti-Social Behaviour Act 2003 where a police officer with the rank of at least Superintendent has reasonable grounds to believe that members of the public have been intimidate, harassed, alarmed or distressed as a result of the behaviour of two or more members of the public in an area where anti-social behaviour is a problem then authorisation may be given for police officers in uniform to have extra powers. The facts of the case are that in August 2008 the appellant was with a group of other youths who were causing a public nuisance and behaving unacceptably. They were warned by a police patrol not to do so in accordance with a â€Å"dispersal order† but the group, after initially complying, got back together and flouted the order and the appellant was arrested and charged. The case at first instance was decided against the defendants: the magistrates had misinterpreted the legislation and thought that oral evidence of the â€Å"dispersal ord er† equated to authorisation under the 2003 Act. The appellate court overturned the conviction for lack of evidence of authorisation under s.30. 2.Kay v Commissioner of Police of the Metropolis [2008] UKHL 69; [2008] 1 W.L.R. 2723; 3.R. (on the application of Laporte) v Chief Constable of Gloucestershire [2006] UKHL 55; [2007] 2 A.C. 105; [2007] 2 W.L.R. 46; 4.R. (on the application of Singh) v Chief Constable of the West Midlands [2005] EWHC 2840 (Admin); [2006] Po. L.R. 1; 5.R. (on the application of W) v Commissioner of Police of the Metropolis [2006] EWCA Civ 458; [2007] Q.B. 399; [2006] 6.University of Oxford v Broughton [2006] EWHC 1233 (Admin); (2006) 103(25) L.S.G. 28 (QBD (Admin)) 7.Austin v Commissioner of Police of the Metropolis [2007] EWCA Civ 989; [2008] Q.B. 660;)) 8. Brogan v United Kingdom (1988) 11 EHRR 117 9. Brown v Stott [2003] 1 AC 681; [2001] 2 WLR 817; [2001] 2 All ER 97, PC 10. Chief Constable of Cleveland Police v McGrogan [2002] EWCA Civ 86; [2002] 1 FLR 707 11. De Jong, Baljet and Van den Brink v The Netherlands (1984) 8 EHRR 20 12. Guzzardi v Italy (1980) 3 EHRR 333 13. McQuade v Chief Constable Humberside Police [2001] EWCA Civ 1330; [2002] 1 WLR 1347 A 14. McVeigh, O’Neill and Evans v United Kingdom (1981) 5 EHRR 71 15. Maguire v Chief Constable of Cumbria Constabulary [2001] EWCA Civ 619, CA 16. Osman v United Kingdom (1998) 29 EHRR 245 17. R v Jones (Margaret) [2006] UKHL 16; [2007] 1 AC 136; [2006] 2 WLR 772; 18. R v Kamara [1974] AC 104; [1973] 3 WLR 198; [1973] 2 All ER 1242, HL(E) 19. Thomas v Sawkins [1935] 2 KB 249 20. Duncan v Jones [1936] 1 KB 218 Part2: Police Powers of Control of Public Assemblies The control of public assemblies is becoming an ever more contentious issue in light of recent protests against the Coalition Government and their unpopular austerity measures. The Human Rights Act is beginning to filter into our system of protest and assembly but it cannot yet be said to be presenting a challenge to laws which have long held sway[1]. As Bradley and Ewing observe: â€Å"The same vigorous approach to freedom of assembly has not always been adopted in other cases – such as those involving noisy anti-globalisation or angry anti-war protestors. In these cases Convention rights have yielded to other concerns, notably the need to maintain public order under common law rules created long before the enactment of the Human Rights Act 1998†[2]. The student protests of 2010 were another recent example of kettling and the inability of the human rights act to stop the police using excessive force on public demonstrations. [1] AW Bradley and KD Ewing: Constitutional and Administrative Law (14th edition, Pearson Education 2007) at p.598 [2] Ibid at p.598 How to cite Police Powers of Control of Public Assemblies, Essay examples

Sunday, December 8, 2019

Contextual Anaylsis free essay sample

Stereotypes are a big problem in our society. Most stereotypes tend to convey negative impressions towards a certain ethnic group. Furthermore, people tend to judge a group based on their assumptions or experiences. It can also cause a misconception of how people are and how they live in other cultures, religions and countries. On the subject of this, in the film Smoke Signals directed by Sherman Alexie two Native American men making a journey out of their reservation to gather the belongings and ashes of one of their father’s stuff. At the end of this film portrays the nature of Native Americans stereotypes and also brainwashes people into believing Native Americans are always angry and stupid. Smoke Signals effectively exposes the non-native audience to Native American perspectives and life experiences through everyday life. Likewise, Chimamanda Adiche conveys the idea of stereotyping people make in her story, â€Å"The Danger of the Single Story†, in which she uses her personal stories and experiences to illustrate â€Å"The Danger of a Single Story†(Adichie) people tend to believe based on assumptions and inferences. In Adiche speech, she conveys the idea Native Americans have been severely stereotyped in the United States and then leads to false misjudgments. Thus, Smoke Signals is a humorous and meaningful film that challenges the â€Å"single story† of Native Americans as savages, alcoholics, and uneducated. â€Å"The Danger of a Single Story†(Adichie) in the same context of Smoke Signals portrays â€Å"the Single Story†(Adichie) of Native Americans to be brutal, violent, and ignorant from another perspective of how Native Americans should act like. It can also be said Native Americans can be uncivilized because of the way they act in public or the way they dress. In other words, Native Americans have been misrepresented for years. Through Adiche speech, she explains her experience in believing a â€Å"Single Story†(Adichie) about Mexico. The â€Å"Single Story†(Adichie) about Mexico is people sneaking across the boarder and being arrested at the border was what everyone had assumed Mexico was like. Once Chimamanda Adiche had found out on her own of how Mexico is really like, she knew that Mexico is like any other place and not as what people had said. With regards to Smoke Signals, the two Native American characters Victor and Thomas stop at a gas station because Victor is teaching Thomas, who is a nerdy native and has a smile as bright as the sun, about acting like a real Native. He tells Thomas in a strong voice â€Å"Keep stoic. You gotta look mean or people wont respect you. You gotta look like a warrior! † (Smoke Signals). Victor is trying to instill Thomas to look and act mean or people will not respect you. From Victor’s choice of words, he tries to seem scary or intimating to get the people around him to be frightening. While getting back on the bus, two other men take their seats and don’t let them have their seats back, even though Thomas and Victor act tough and stand up for what’s right. Despite not getting their seats back and standing up for themselves, Native Americans are not savages or violent. They tried to act tough but really they were standing up for what they believed is wrongful doing and they are not afraid to face any challenges or danger. By that they are said to be savages or uncivilized because they don’t follow as plan or go against something that they believe is right just like what had happen in the scene on the bus, where they tried to get their seats back. All above Smoke Signals, reinforces the â€Å"Signal Story†(Adichie) of how Native Americans are savages and fierce by like by using the characters to show everyone how a real Native should be like such as going against someone but really they just voice out their opinions. Many people tend to perceive that all Native Americans are alcoholics because we drink alcohol and have difficulty with the use alcohol. This is simply not true, not all Native Americans are alcoholics, we are all different and not the same. Most Native Americans don’t even drink or rely on alcohol because of their problems. Similarly, in Adichie story she had explained her roommate had a â€Å"Single Story†(Adichie) of her being into tribal music and not being able to speak English. The â€Å"Single Story†(Adichie) of Africans is how they should be like, seen in movies such as poor and uneducated,â€Å"A Single Story of Catastrophe†(Adichie) but Adiche is fully educated and speaks well English. Her roommate had stereotyped Adichie to be the way she thought African Americans should be but Adichie had blown her way of how and who she really is. In the same way, the film Smoke Signals displays stereotyping a Native American father dealing with alcoholism which then leads to a dysfunctional family because he was the reason why Thomas’s family had died in the fire and for that he feels guilty and results to alcohol for comfort. Thomas’s family is messed up because he’s father left them to escape reality and to also go to Phoenix where he then also carries on his alcohol problems to another family, which also destroys the family apart as well. Another stereotype in the movie Smoke Signals (Alexie) is when Victor is talking to a police officer and says â€Å"I dont drink, never had a drop of alcohol in my life, not a drop† and then the officer says, â€Å"What kind of Indian are you? † The officer had assumed Victor was also an alcoholic just because of his father who was an alcoholic. Based off this scene in the movie, the â€Å"Single Story† the officer had about Victor a Native American is that he was an alcoholic just like his dad. To conclude, the â€Å"Single Story†(Adichie) of Native Americans, people think that they are alcoholics and rely on alcohol for their problems but in reality Native American have a little tolerance for alcohol and are intoxicated on small amounts that influences Americans thinking we are alcoholics. In other words, the use of the alcoholism through the film Smoke Signals sees â€Å"The Single Story†(Adiche) by Native Americans are alcoholics. Eventually, the connection between Smoke Signals (Alexie) and â€Å"The Danger of a Single Story† (Adichie) is that most of the time we all see people different and then base our assumptions off of that and to conclude our final result. It is said Native Americans are not capable of completing school or educating themselves but this is untrue hundreds of Native American students graduate from high schools and universities every year. Most Native Americans are educated at the secondary school level and many of them obtain higher education degrees at the finest universities in the United States becoming doctors, lawyers and even college professors. On the subject of education, in Smoke Signals stereotypes the two main characters being uneducated because they do not have a job, still living with their families and hardly have any money to make it to Phoenix, Arizona. One part of the film displays Native Americans as uneducated and stupid is when Victor yells at Thomas â€Å"You don’t know anything. †(Smoke Signals). In the quote, Victor is trying to tell Thomas all about he’s experience with his father to him but Victor yells at him, telling him he’s stupid and he should just be quite. This part of the film characterizes Native Americans being dumb and unknowledgeable. Identically, in Adichie speech relates by talking about her experience living at a university with her roommate who had also had a â€Å"Single Story† of African Americans being uneducated, not able to speck well English, and unable to use common household stove but Chimamanda had proved her wrong. Chimamanda had spoken well English and was into today’s pop culture music, she was a regular person. Her roommate had guessed her wrong about being an African American who was into tribal music and into her roots. More importantly, â€Å"The Danger of a Single Story† and the film Smoke Signals both portrays that many people have the misconception of certain ethic groups being a certain way because of how todays society displays ethic groups in movies that brainwashes people to thinking this way. It can be consider, that Native American stereotypes can lead to inspiration such as a mascot in sports and fashion in clothing. People think that Native Americans feel honored to have their culture displayed in public but no this is all wrong. Native Americans feel offended and humiliated. People who are not even Native Americans are wearing Native American culture on themselves and is being disrespecting and dishonoring. Imagine, a Native American wearing a cassock because he thinks it’s cool to wear and it’s in today’s fashion. Think about how a priest would feel about someone disrespecting he’s attire and it would be upsetting and rude. Again, Native Americans are mascots for sport such as Cleveland Braves in baseball. People stereotype that Native American to be fierce and mighty, so they use the face of a Native American as a mascot to show the opposing team they are fierce and might so they can win the game. Further, the stereotyping influences other ethnic groups to also be stereotype as a mascot or use their culture designs in fashion. Overall, stereotyping results to violence and hatred against a group of people. The stereotyping and discrimination against Native Americans is the longest held racism in the United States that aspects Smoke Signals can be a deceiving film of how Native Americans can be like. However, each story’s conflicts are caused by the same underlying problems and concepts. It is foreseen that the â€Å"Single Story† of all Native Americans are based off assumptions people make about them which is being savages and lacking American characteristics. Both film Smoke Signals and â€Å"The Danger of a Single Story† illustrates the stereotyping of Native Americans and how one can judge an ethnic group based on speculation.